The brides father welcomes his guest and then asks the bride if she agrees with the proposal. I ntroduction: Human societies globally have from time immemorial held with great regard the celebration of marriage. Despite this manifestation, marriage has been very often exposed to incidences of violence. Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. This site uses Akismet to reduce spam. The purpose of this research is to show that until and unless there is a paradigm shift on the beliefs, teachings and practices of apostolic sects in terms of a deeper HIV and AIDS awareness programmes targeting these sects, the Zimbabwean women will continue to suffer. Filed Under: Essays Tagged With: Family. The point is that this According to Mbiti (1969 . Ochieng, E. (2019). The history of marriage customs in Africa are, interestingly, based on practices that other cultures around the world have historically practiced. The Daily Bread devotional booklet of October 6, 2005 said, Marriage not wedding was the real miracle. What is interesting is that, even though Christianity is a religion that has been associated with equality and freedoms of every human soul, the status of women in relation to polygamy in the apostolic sects have topped the debate. In the traditional African society, older people were highly esteemed because of the important roles they played by helping to integrate the society, preserve its cultural values, transmit knowledge and skills, settle disputes and educate the young. The marriage ceremony was based on the principle of male dominance and female obedience. In Zimbabwe, the "family" traditionally refers to an expansive. It is also a legal way of ending marriage (Macmillan School Dictionary, 2011). Key words: Africa, culture, Women's right, Yoruba Introduction Discourse on the rights of women in Africa has been a major focus of contemporary scholarship in Africa. But our citizenship is in heaven. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. Women in Islam versus Women in the Judeo-Christianity: The Myth & The Reality By Dr. Sherif Abdel Azeem. these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. With a rich and diverse culture African culture is known to change from county to county, many cultures along with traditions are found in Africa which makes Africa diverse, unique and mesmerizing in many ways to the world. This paper is comprised of a literature review and an annotated bibliography of past and current empirical and theoretical scholarship and policy analysis concerning the de jure and de facto rules and norms of inheritance practices in African societies, particularly with regard to physical assets, and their effects on the intergenerational The Igbo have a marriage system that straddles the line of old traditions, types, and new trends to the Igbo structure., Marriage is an important step in the life of nearly every human on earth. Woman-to-woman marriage involves the following persons: 1) the female husband herself; 2) if the female husband is already married, her own husband (the female husband's husband); 3) the woman who is married by the female husband - the wife; and 4) the lover (s) of the wife who may father her children. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. Having a wife then to create a family with her and providing for them, is a rite a passage for most African American males. (1977: 113) Marriage in the traditional patriarchal society of Africa is performed with great importance and dignity. African marriage traditions and customs pdf Some may take wedding traditions for granted, but the road to becoming newlyweds is one that's filled with poignant symbolism for many African American families. Marriage has, despite demographic and political shifts, significant value for the individual, families and the society (Nock, 2005). During the ceremony, the couple dances while guests throw money at them or put it on their foreheads., The Igbos wedding traditions are really different from weddings in the United States of America. The bride price is negotiable but it is the role of the grooms family to persuade the betrothed his father to trim the items on the list. Unfortunately the status of Zimbabwean women is still in a sad state due to the prevalence of masculinist and patriarchal norms that negatively portray Zimbabwean women as subordinates and men as dominating all aspects of life. Most couples these days appear in wedding gowns and suits rather than put on our rich traditional costumes. African women by officially recognising all African customary marriages in South Africa. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. Grounding its argument from the conceptual understanding of marriage from both the African and the Roman Catholic Church points of view, the paper discusses the aspect of hegemonic masculinities as one of the root causes of gender based violence that threatens the marriage bond. THE PLACE OF TRADITIONAL MARRIAGE IN AFRICAN CULTURE, Marriage not wedding was the real miracle. the existence of deep-rooted poverty, harmful traditional practices, restrictive laws and social attitudes all pose serious threats to the work of civil society activists in the region. Journal of African Interdisciplinary Studies, 5(4), 4 23. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Traditional Marriage System in Ikwerre from Pre colonial Times to the Recent Past, Title Women Subjugating Women: Re-Reading Mariama B's So Long a Letter and Scarlet Song Publication Date, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, is a Senior Research Fellow and Head of Religions and Philosophy Unit at the Institute of African Studies, Contemporary Zongo Communities in Accra Interfaith Marriages: The Case of Muslims and Christians in Accra, Elisheva Baumgarten, Judaism, in Don S. Browning and Marcia J. Bunge, eds., Children and Childhood in World Religions: Primary Sources and Texts (New Brunswick: Rutgers University Press, 2020), 15-81, SEXUAL DISCOURSE IN WOLE SOYINKA'S 'THE LION AND THE JEWEL' AND LOLA SHONEYIN'S 'THE SECRET LIVES OF BABA SEGI'S WIVES', Constructing the Meaning of Childlessness within the Luo Community of Western Kenya, BiAS 28 / ERA 6: "The Wounded Beast?" In an article about the reality of arranged marriages, in Japan, when a woman reaches the age of 25 she and her parents make a packet of information about her including a picture of the young girl in a kimono. To learn more, view ourPrivacy Policy. Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. the Background of Totemism. Greiner, C. & W. Kokot. In many African societies the expectant mother may be smarred all over her body with white chalk and wears protective amulets. It includes norms and values of a society: their religion, politics, economics, technology, food habits, medicine, rules of marriage, the performing arts, law and so on. Introduction stopped to stare at the body showcased in the Amsterdam window and inadvertently shuddered. In practice, same sex marriage is argued from the viewpoint of being a human rights issue but this project work will try to sieve through the raging controversy which has greeted this debate from both moral, political and even from proponents of the traditional family institutions. Most Africans underwent three marriage rites before they could have their wives. It is therefore recommended that before any marriage engagement, the man and the woman should consider their suitability to the fulfilment of fundamental obligation of child bearing as concern for family sustenance. When looking at marriage as an institution, as opposed to a free-standing concept, marriage represents socially sanctioned behaviour. 6. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. This has become a great problem that many igbo men choose to cohabitate with a woman than marry her because of the resultant shame., In a traditional Igbo wedding, the man asks the woman to marry him. Karen Tranberg Hansen, "Married Women and Work: Explorations from an Urban Case," African Social Research zo (1975), 777-799; Karen Tranberg Hansen, "Negotiating Sex and Gender in Urban Zambia," Journal of Southern African Studies 0o, z (1984), 219-238. Its no surprised therefore that wedding is usually conducted after the couple had performed their traditional rites. In African tradition, marriage was done after someone had gone through the adolescent stage where different And we eagerly await a Savior from there, the Lord Jesus Christ. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. In some African regions if the couple is residing abroad, the traditional marriage will still be accomplished even in their absence by the family members back home. The escalating experiences of violence as force among married couples, call to question what it means to be husband and wife or whether marriage is merely an ideal so difficult to realize. In a traditional marriage, men tend to have a higher status, have more . No gain saying a relation of Mary Jesus mother was the host and Mary, Jesus and his disciples were duly invited. 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