What can be more evident, or more instructive? Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. His first approach is often to cast doubt on the work God has done in your heart. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. The results for the believer or unbeliever are eternal in good or in evil. infinite truth! #1 Very truly, Jesus underlines a point by beginning with very truly. Everything he says is true. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. 6. When one of the first two is not in control, the soul is in a state of disarray. "He was in the world, and the world was made by him." (Verse John 3:10). As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me." John 5:37 All is in the character of the Son of man. There was sentence of death pronounced on their system, and they felt accordingly. To stand though the days are evil (Ephesians 5:16) and full of sin, error, subtle heretical seducers and sharp persecutions (2Timothy 3:13-14; Matthew 24:12-13). (Verse John 7:39), Nothing can be simpler than this. But how precious the grace, in presence of their hatred and proud self-complacency! . I don't realize until the next morning that it's completely insane to think any of this. It is a way of love, joy, truth, goodness, peace with God, fruitfulness, stewardship, and glory to God with everything that we undertake for his sake. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. John was not yet cast into prison. From the very first, man, being a sinner, was wholly lost. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. He who has the Son has life; he who does not have the Son of God does not have life. But there was a man who had been infirm for thirty and eight years. If I believe that God can't or won't do a certain thing, then it usually follows that God doesn't. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. This is grace and truth. His exaltation there is not without notice in the gospel, but exceptionally. No mere man, nor angel, not the highest, the archangel, but the Son. ", Jesus laid out this truth veryemphatically by starting what He said with the words verily, verily: "Truly, truly, I say to you, whoever hears my word and believes Him who sent me has eternal life, and does not come into judgment, but has passed from death to life. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. what God has done & will do for all who believe & obey Jesus! It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. What sayest thou of thyself? The Jews had so misinterpreted the Law of Moses about the Sabbath day that they considered the miracles that Jesus carried out on the Sabbath, violated their strict rules. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Listen with your eyes closed; try to PICTURE what is He saw him under the fig tree. Dost thou see? As the Lamb of God (of the Father it is not said), He has to do with the world. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Rather than eternal death in hell, they will have eternal life, first on earth and then in heaven, and finally in the new heavens and new earth (Rev 21). "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Here the unlimited scene is in view; not Israel, but the world. What love! "If I regard iniquity in my heart, the Lord will not hear me :" ~ Ps 66:18. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Do they receive Him not? "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." It is thus strikingly an anticipation of the result in glory. In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Schizophrenia causes psychosis and is associated with considerable disability and may affect all areas of life including personal, family, social, educational, and occupational functioning. (Ver. 1. Summary: Act V, scene ii. Get Your Bible Minute in Your Inbox Every Morning. "The retina takes a three-dimensional world and collapses it into signals. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? 1. And He did accept that place thoroughly, and in all its consequences. John 1:19-37; John 1:19-37) It is here presented historically. In his most famous and controversial experiment, known today as the "Little Albert" experiment, John Watson and a graduate assistant named Rosalie Rayner conditioned a small child to fear a white rat. MEMORIZE 1 JOHN 5:11-12 . Later He was determined to be Son of God with power by resurrection of the dead. In both instances Thomas appears as a person loyal to Jesus and ready to die with him, but, at the same time, skeptical, stubborn, and realist in a somehow negative way. NIV Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life., NLT I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. . All-or-nothing thinking usually leads to extremely unrealistic standards for yourself and others that could affect your relationships and motivation. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. And in this He is sovereign. John Vassallo is instead now proposing a car wash near the southwest corner of West Bluemound and North Mayfair roads. There is the nicest care to maintain His personal glory, no matter what the subject may be. "Come, see a man that told me all things that ever I did: is not this the Christ?" And let him that heareth say, Come. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. This plan centered on the sacrificial death of His only Son, Jesus Christ. Using a meeting as an opportunity to really listen to others in the meeting. The Jews, with all their privileges, were strangers here. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. No man hath seen God at any time. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. The man could not tell the Jews the name of his benefactor. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. The Three-Part Soul The soul consists of three parts: appetitive (appetites or urges), spirited (emotional), and rational. (John 12:48). Both of them were in relation to man on the earth; the one while He was here, the other from above. 1 Self-efficacy is important because it plays a role in how you feel about yourself and whether or not you successfully achieve your goals in life. But there is much that we do know about the abundant life (Jn 10:10) that Jesus came to give us. hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. 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